Palm Sunday - Our Sins Assault Christ

Palm Sunday - 16 April
Mark 11:1-10 / Isaiah 50:4-7 / Psalm 22 / Philippians 2:6-11 / Mark 14:1-15,47

I. INTRODUCTION - Suffering Servant and Powerful Lord

The first reading, taken from Isaiah, gives us a few lines about the suffering servant. This prophecy is directly connected to Christ. "I gave my back to those who beat me . . . My face I did not shield from buffets and spitting." Our Lord has his flesh torn by scourging. He was mocked and spat upon. His own condemned him as a criminal and betrayed him. The selection concludes, "I have set my face like flint, knowing that I shall not be put to shame." Jesus remained faithful to his Father to the last. His Father would restore him to life by the power of the Holy Spirit, and yet it was also by his own authority. The resurrection would overturn the false verdict and condemnation of sinful men.

The responsorial verse quoted by our Lord showed the depth of his agony, "My God, my God, why have you abandoned me?" And yet the psalm would end with renewed conviction. Here the psalm parallels our Lord's passion. "All who see me scoff at me . . . They have pierced my hands and feet . . . They divide my garments among them and for my vesture they cast lots." The last part of the psalm citation is also realized. "I will proclaim your name to my brethren; in the midst of the assembly I will praise you: 'You who fear the Lord, praise him; all you descendants of Jacob, give glory to him.'" Since the psalm obviously refers to crucifixion, what can these words mean? There can be no doubt, they point to the resurrection. Our Lord would appear before his apostles in the Upper Room and they would give praise. More than this, we are the spiritual descendants of the apostles. The resurrected Christ is with us in the assembly of faith and makes possible our prayerful praise and glory to God at Mass.

The second reading is literally a faith profession in Christ. God has come to save his people in Jesus Christ. The name of Jesus invokes saving power and mercy. He has redeemed us from the devil. We are his property. We belong to him.

II. BODY - Our Sins Assault Christ

The reading of the Passion and the ceremonials of Palm Sunday are so powerful that many if not most priests do not offer homilies on Palm Sunday. However, in a few words or in bulletins, much can be added to help people in their Lenten reflection. Our Lord is acclaimed with palm branches and cries of Hosannas. Nevertheless, many of the same voices that praise him will eventually cry, "Crucify him!" The drama is glorious and frightful. While we are given the ultimate example of that love of which there is none greater; we are also given a terribly real picture of human fickleness and treachery. What makes matters worse is that we see ourselves in the Christ story. Jesus reveals the self-sacrificing love of God. However, our own sinfulness and faithlessness is put up against the mirror. When done in a dialogue style, the reading itself puts Christ's rejection as a criminal upon our own lips. Sometimes people object to this or remain silent. But, there is no running away from it. The Apostles tried running away, but our Lord would catch them hiding in the Upper Room after his resurrection. There is no fleeing the truth. There is no where to which we can run. Every sin we have ever committed, both large and small, was a denial of Christ and a hammer blow to his crucifixion. We are guilty, not just the Jews or the Romans or the few living in Palestine two thousand years ago. All of us have blood on our hands. The Church deliberately intensifies the readings and rituals to bring this home to us. Unless we come to a genuine realization of our sinfulness, then true repentance would be impossible.

The mystery of Christ's passion and death is that he did not deserve to die. Jesus was the innocent one. As the Son of God, he was the very one slighted by the primordial sin of our first parents and by all subsequent ratification of their rebellion in our own transgressions. Finite creatures utterly dependent upon the Almighty had violated the infinite dignity of God. Instead of damning us eternally, we were promised a Redeemer. God called to himself a Semitic people and promised them a Messiah. They looked for the restoration of their nation. Christ would come to establish an entirely new kingdom. God himself would pay the debt we owed and could not pay. He would redeem us with his own life. Jesus had every right to curse us from the cross, instead, he would say, "Father forgive them, they know not what they do."

The absolution of Christ from the Cross, actualized in faith and the sacraments is a great consolation to us. But, there is a qualification about which we must be alerted. Are our sins not of an entirely different caliber since we are believers? Do we not know what we are doing? Lips that have offered responses at Mass and recited the Lord's Prayer, have also cursed, gossiped, and told dirty jokes and stories. Eyes that have looked upon the elevated host, literally our Lord raised high on the cross, have also been windows to shameful entertainment and temptations designed to arouse lust and covetous desires. Hands that grasp others in the sign of peace and receive our Lord have also engaged others in derogatory gestures, fighting, and unlawful pleasures. Minds that were gifted with intelligence that we might know God have neglected him for profane and idle learning. Hearts that were made for God alone have displaced him for a love of the things in our passing world. Palm Sunday and all of Holy Week attempts to strip away our hypocrisy and self-deceit. It is imperative that we center ourselves on that which most matters, our relationship with the God who has redeemed us in Jesus Christ.

III. CONCLUSION - Jesus Reaches the Altar of the Cross

The vestments are red, in honor of our Lord who would shed his blood for our redemption. Palm branches are blessed and distributed. The procession makes its way to the altar. As in every Mass, but most manifest on Passion Sunday, the celebrant fully participates in the high priesthood of Christ. He kisses the altar. Jesus has reached Calvary. He will be raised high on the cross. Jesus comes to Jerusalem to die.

Palm Sunday Aside

This anonymous story is a bit long but worthy of retelling. We should never dismiss the destructive consequences of sin. Christ would have us restored the image and likeness of God. Sin distorts this likeness.

Leonardo Da Vinci painted the Last Supper and the time allotted for its completion was seven years. The figures representing the twelve Apostles and Christ himself were painted from living persons. The life-model for the painting of the figure of Jesus was chosen first. When it was decided that Da Vinci would paint this great picture, hundreds and hundreds of young men were carefully viewed in an endeavor to find a face and personality exhibiting innocence and beauty, free from the scars and signs of dissipation caused by sin. Finally, after weeks of laborious search, a young man nineteen years of age was selected as a model for the portrayal of Christ. For six months Da Vinci worked on the production of this leading character of his famous painting.

During the next six years Da Vinci continued his labors on this sublime work of art. One by one fitting persons were chosen to represent each of the eleven Apostles; space being left for the painting of the figure representing Judas Iscariot as the final task of this masterpiece. This was the Apostle, you remember, who betrayed his Lord for thirty pieces of silver.

For weeks Da Vinci searched for a man with a hard, callous face, with a countenance marked by scar of avarice, deceit, hypocrisy, and crime; a face that would delineate a character who would betray his best friend. After many discouraging experiences in searching for the type of person required to represent Judas, word came to Da Vinci that a man whose appearance fully met his requirements had been found in a dungeon in Rome, sentenced to die for a life of crime and murder. Da Vinci made the trip to Rome at once, and this man was brought out from his imprisonment in the dungeon and led out into the light of the sun. There Da Vinci saw before him a dark, swarthy man, his long shaggy and unkempt hair sprawled over his face which betrayed a character of viciousness and complete ruin. At last the famous painter had found the person he wanted to represent the character of Judas in his painting.

By special permission from the king, this prisoner was carried to Milan where the picture was being painted; and for months he sat before Da Vinci at appointed hours each day as the gifted artist diligently continued his task of transmitting to his painting this base character in the picture representing the traitor and betrayer of our Savior.

As he finished his last stroke, he turned to the guards and said,
"I have finished. You may take the prisoner away."

As the guards were leading their prisoner away, he suddenly broke loose from their control and rushed up to Da Vinci, crying as he did so, "O, Da Vinci, look at me! Do you not know who I am?"

Da Vinci, with trained eyes for great character study, carefully scrutinized the man upon whose face he had constantly gazed for six months and replied, "No, I have never seen you in my life until you were brought before me out of the dungeon in Rome."

Then, lifting his eyes toward heaven, the prisoner said, "Oh,
God have I fallen so low?" Then turning his face to the painter he cried, "Leonardo Da Vinci! Look at me again for I am the same man you painted just seven years ago as the figure of Christ."